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The Love Poetry of John Donne: Part 1 of 3

John Donne's Songs and Sonnets do noton the soul leads Donne to express a
describe a single unchanging view of love;condescending attitude towards physical love
they express a wide variety of emotions andin this poem which is in marked contrast to
attitudes, as if Donne himself were trying tothe attitude he expressed in To his Mistris
define his experience of love through hisGoing  to  Bed.But  O alas, so long, so farre
poetry. Love can be an experience of the
body, the soul, or both; it can be aOur  bodies  why  doe  wee  forbeare?
religious experience, or merely a sexual one,
and it can give rise to emotions ranging fromThey'are ours, the though they'are not wee.
ecstasy to despair. Taking any one poem inWee  are
isolation will give us a limited view of
Donne's attitude to love, but treating eachTh'intelligences, they the spheare.But in
poem as a fragment of a totality ofreading Donne one soon learns that an
experience, represented by all the Songs andattitude expressed in one poem is not to be
Sonnets, it gives us an insight into thetaken as absolute and exclusive. One of
complex range of experiences that can beDonne's characteristics is that he freely
grouped under the single heading 'Love'.In Tocontradicts himself from one poem to another.
his Mistris Going to Bed we see how highlyThe title of this poem, The Extasie, implies
Donne can praise physical pleasure. Hethat love is a religious experience, just as
addresses the woman as:Oh my America, my newthe diction of To his Mistris Going to Bed
found  lande,conveyed sex as a religious experience. The
religious metaphors give a hyperbolic
My kingdome, safeliest when with one manintensity to his imagery, but the ideas
man'd,expressed in The Extasie are firmly rooted in
the scientific theories of his day.Donne's
My myne of precious stones, my Empiree,Theview that spiritual love can be attained
images are of physical, material wealth, andthrough physical love ties in with the
anyone reading this poem alone would thinkcontemporary theory of the 'chain of being'.
Donne's interest in women was limited to theAngels, presumably, could experience a
sexual level. He describes sex in terms of atotally spiritual love, unadulterated by the
religious experience; the woman is anphysical. But man, being part divine and part
'Angel', she provides 'A heaven likeanimal, can only reach the spiritual level
Mahomet's Paradise', and the bed is 'lovesthrough the sensual.So must pure lovers
hallow'd temple'. But this is not a lovesoules  descend
poem; nowhere does he say that he loves the
woman, or that sex is part of a deeperT'affections,  and  to  faculties,
relationship.In The Extasie Donne conveys a
very different and more complex attitude toThat  sense  may  reach  and  apprehend,
physical pleasure, when it is just one part
of the experience of love.This Extasie dothElse a great Prince in prison lies.The
unperplexinherent superiority of the spiritual level,
and the part love can play in refining man's
(We  said)  and  tell  us  what  we  love,nature towards the spiritual, is expressed in
these  lines:If  any,  so  by  love  refin'd,
Wee  see  by  this,  it  was  not  sexe,
That  he  soules  language  understood,
Wee see, we saw not what did move . .
.Love's  mysteries  in  soules  doe  grow,And by good love were grown all
mindeCopyright:  Ian  Mackean
But yet the body is his booke.The body and
the soul are distinct, but related aspects ofMackean runs the sites which features a
the totality of love. The uniting of souls issubstantial collection of Resources and
the purest and highest form of love, but thisEssays, (and where his site on Short Story
can only be attained through the uniting ofWriting can also be found,) and He is the
bodies.Soe  soule  into  the  soule may flow,editor of The Essentials of Literature in
English post-1914, ISBN 0340882689, which was
Though it to body first repaire.This focuspublished by Hodder Arnold in 2005.



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